Journal of Beijing International Studies University ›› 2014, Vol. 36 ›› Issue (8): 9-.

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Book of Kells in Finnegans Wake

Dai Congrong
  

  1. Department of Chinese Language and Literature,Fudan University,Shanghai 200433,China
  • Received:2013-04-14 Online:2018-03-20 Published:2014-08-30

《芬尼根的守灵夜》中的《凯尔斯书》

戴从容
  

  1. 复旦大学中国语言文学系 上海 200433
  • 作者简介:戴从容(1971~ ),女,江苏苏州人,复旦大学中国语言文学系教授,博士,系副主任,主要研究方向:比较文学与世界文学。

Abstract:

James Joyce’s Finnegans Wake is not only the forerunner of post-modern literature,but also demonstrates the medieval aesthetics which makes it possible to overstep the limit of modernism.Among those texts inthe Middle Ages,Book of Kells is the key to understand the medieval aesthetics in Finnegans Wake.The religious theme in Book of Kells leads Joyce to reconsider the Original Sin and the destiny of mankind from the religious perspective;the richness,complication,variation of the paintings in Book of Kells inspires the rich style and the poetics of sublime in Finnegans Wake. This Paper would illuminate the medieval aesthetics implied in Finnegans Wake which is different from the modern one by analyzing the relationship between Finnegans Wake and Book of Kells.

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摘要:

爱尔兰作家詹姆斯·乔伊斯的《芬尼根的守灵夜》不仅是后现代文学的先驱,而且包含着中世纪美学的因素,这使它得以超越现代主义美学的藩篱。在中世纪的文献中,《凯尔斯书》是理解《芬尼根的守灵夜》中中世纪美学的关键。《凯尔斯书》的宗教主题使乔伊斯在《芬尼根的守灵夜》中重新探讨人类的原罪及其与人类命运的关系;而它在艺术上的丰富、繁杂、变化带来了《芬尼根的守灵夜》的丰富博大感和审美上的崇高。本文试图通过对《芬尼根的守灵夜》与《凯尔斯》书的关系的分析,来揭示《芬尼根的守灵夜》中与现代主义美学不同的中世纪美学内涵。

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